Thursday, February 26, 2026

The Culture of Power: A House of Cards The Big Picture


Big Picture

Delpit's "The Silenced Dialogue" makes us face an uncomfortable truth: classrooms are not neutral. They are places where power is used every day. Language, expectations, discipline, and definitions of intelligence are all ways that the culture of power works. When teachers say that power doesn't exist, the system becomes weak, like a house of cards built on silence.









Text Cited

Lisa Delpit, "The Silenced Dialogue: Power and Pedagogy in Educating Other People's Children"
Overview Handout for FNED 246

Watch: What Does a Truly Culturally Responsive Classroom Look Like? (YouTube).

Three Things to Talk About

Start of the Text

Delpit starts by talking about the tension between mostly white progressive teachers and communities of color.
She calls the article a "silenced dialogue" to show how the voices of Black families and teachers are often left out of discussions about teaching.
“Issues of power are enacted in classrooms.” At the beginning, she talks about the five parts of the culture of power: "the culture of those who have power.”


In classrooms, power is put into action.


There are rules or codes for how to join in on power.

The rules show what the people in charge believe in.

It is easier to get power when you are told the rules clearly.

People who have power often don't know they have it.

She makes it clear from the start that the disagreement over teaching methods is really about who has power. This opening exposes the instability of neutrality. If the rules are culturally specific but presented as neutral, the system rests on invisibility.


Middle of the Text

Delpit goes from theory to real-world examples in the middle. She talks about how different cultural groups communicate with each other. Her example of indirect teacher language, like asking, "Is it time to be playing with your puzzle right now?" shows how white middle-class norms assume meaning without saying it directly. Some students from other communities want to be taught directly. Teachers may think that a student is being defiant when they are actually not understanding each other because of cultural differences.


She then criticizes progressive teachers who don't teach directly because they think it gives students more freedom or is better for them. Delpit says that not giving out the codes of power does not break down hierarchy. It keeps it safe. Students who are not already part of the dominant culture need to be taught its rules in a clear way. Fairness is openness.
She writes, “If you are not already a participant in the culture of power, being told explicitly the rules of that culture makes acquiring power easier.” This is the heart of her argument. Students who do not already know dominant codes must be explicitly taught them.
This is where the metaphor of a house of cards becomes clear. If teachers say they want to promote equality but don't want to talk about power, the whole system is based on denial.

End of the Text

Delpit changes the subject to responsibility in the last part. She says that teachers need to teach both the rules of power and respect their students' home cultures.
This is not the same as assimilating. It is access. The strong quote from a parent, "My kid knows how to be Black... you teach him how to survive in a white man's world," shows how important her point is.
This statement captures the balance she insists upon. Students deserve affirmation of their home culture and explicit instruction in dominant codes.

Her conclusion is clear: silence about power preserves it. Naming power creates access.



Statement of Argument

Delpit contends that schools exist within a culture of power defined by prevailing norms, asserting that educators must explicitly instruct the codes of that power while validating students' cultural identities to foster equitable access to opportunities.


Links to the Course Themes

This reading is directly related to what we've been talking about when it comes to privilege and systemic inequality. Delpit shows how neutrality protects dominance in the same way that talks about colorblindness do. People think that the dominant culture's speech patterns, values, and behavioral norms are normal instead of cultural.


It is also related to thinking based on assets. Acknowledging student strengths does not entail disregarding prevailing codes. It means getting students ready to use systems without losing who they are.

Sleeter and Precious Knowledge support ethnic studies as a means of validating identity. Delpit agrees with affirmation, but she goes further. Affirm identity and teach power.

Personal Reflection

Delpit's analysis resonates with my experience as a Black professional educator.


I have seen students called rude when their way of talking didn't fit in with what most people do. People have called families "uninvolved" because they didn't meet middle-class standards for involvement. I have seen how indirect language in classrooms causes more problems than it solves.

I have also been a part of the culture of power. In schools, there are rules about how to talk, act professionally, and be in charge. When those rules aren't clear, they act as tools for keeping people out. People who naturally fit in with the most common norms are rewarded. Those who don't are corrected.

Delpit reminds us that ignoring power does not make it go away. It makes it stronger.

Equity isn't about being comfortable. It is about being clear. Students should be able to see the rules of the system and have the freedom to keep their own identity while using it.





Closing Thoughts


A classroom that doesn't give out power is not stable.

A classroom that talks about power can teach it.

Students need both access and support.

Anything less is a house of cards.








In addition to Delpit’s analysis of the culture of power, this talk by Dr. Nicole West-Burns expands the conversation by examining how educators can develop critical consciousness around race and systemic inequity. Her discussion reinforces Delpit’s argument that power operates within educational spaces and that teachers must actively recognize and challenge the structures that advantage some students while marginalizing others.


This talk explores how systems of inequity shape educational outcomes and why educators need critical awareness and culturally responsive practices to disrupt marginalization themes directly connected to Delpit’s ideas about power and codes in classrooms. 

Culturally Responsive Classroom Video

This video further explores how educators can create classrooms that honor student identity while maintaining academic rigor. It connects directly to Delpit’s insistence that affirming students’ cultural backgrounds must occur alongside explicit instruction in dominant academic codes. Together, these perspectives emphasize that equity requires both access to power and preservation of identity.








4 comments:

  1. Stunning post. Nailed it. The way you break this down is so inspiring. And I love the videos!!

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  2. Hi Andrea,
    Your blog managed to break down and highlight so many of the issues from this week's article in a super simple-to-read way.
    I love the pictures that you chose to add for this week's readings, especially the code-switching picture and the chart about white cultural norms. I also had interpreted some of what Delpit said as teaching children to code-switch and then promptly forgot to add it into my blog, so I was glad to be reminded of it. On the other hand, I had never seen anything quite like that chart before, and it gave me new things to think about and consider in my own teaching as a white teacher in Providence.
    Thanks!

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  3. I really appreciated your post, especially the way you connected Delpit’s ideas to your lived experience as a Black professional educator. Your examples made Delpit’s argument feel very real, especially when you pointed out that students can be labeled “rude” or families can be seen as “uninvolved” simply because they do not fit middle-class norms. That is such an important reminder that school expectations are often cultural, even when they are treated as if they are just “normal.”

    I also thought your point about being part of the culture of power was really powerful and honest. I think that self-awareness is so important in education, because as Delpit argues, the rules of power do not disappear just because we avoid talking about them. Like you said, when the rules are unclear, they can become tools for exclusion.

    Your line, “Equity isn't about being comfortable. It is about being clear,” really stood out to me. That connects so well to Delpit’s message that students need access to the rules of the system, but without being asked to give up their identity. I thought your post captured that balance really well.

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  4. I like the pictures and visuals you added to your blog to make the points more visual for a visual learner like myself!

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